Автор: Dadistan-we Dinik (or Religious Feedback of Manuskihar son away from Yudan-Yim, Dastur out of Pars and you may Kirman, A good
PAHLAVI Texts. Area I. EW West (1880) SBE 5. Oxford: Clarendon. This and further amounts translate enduring theological and you can legal texts (once the identified regarding 1880s) out-of Zoroastrianism, thought to result of Avestan messages now lost. Translator comments toward of numerous difficulties and you may uncertainties off their really works. Notes below are really tentative. Bundahis (or the Fresh Design). ch. XV: 1-5 (transl. pp. 52-54), creation story, very first man and basic woman, and you can a tree “whose fruits try the fresh new 10 types of people” — which have mention in order to XV: 30 (pp. 59-60) in which footnote six covers ten types of ‘monsters’, remembering stories of unusual racing when you look at the Asia. Note and racial distinction when you look at the ch. XXIII: 1-2 (p. 87), today really unpleasant. Shayast Los angeles-Shayast (and/or Best and you can Improper). ch. II: 97, fnt.5 (p. 270), definitions from ‘armest’, and ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) ways amount regarding kids’ responsibility to possess incorrect chatter while in the prayer day: around 5 years, zero fault; regarding four to eight, elizabeth to your father; 7 so you can hot Azerbaijani girl fifteen, better level of youth’s duty. V: seven (pp. 292-93) reasons deaf and dumb individual that try not to build right response to prayers. VI: 1-dos, “New deaf and dumb and you may helpless” (‘armest’: footnote 2 offers likely definition here, “a keen idiot, otherwise crazy people”), even though out of correct behavior and disposition, “is incapable of carrying out a good really works”. X: thirty-five (p. 332), a woman are fit for particular priestly duties certainly feminine; footnote six cites Avestan passing where “one lady who isn’t feeble-minded” can perform certain priestly requirements to possess pupils.
LXIV: 2-5 (pp
PAHLAVI Messages. Region II. The fresh new Dadistan-we Dinik and Epistles of Manuskihar, transl. EW Western (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: 4, toward inheritance, appears to suggest that a good son (otherwise their wife) “who is blind in both attention, or crippled [armest — come across past annotation] both in ft, otherwise maimed both in their hands” receives twice the fresh new express off an able-bodied son, a form of confident discrimination presumably on the basis of you would like. Epistles out-of Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. in order to “Zaratust the new clubfooted (apafrobd)”. Footnote dos means a current people named Z., “that has endeavoured so you’re able to conceal the newest deformity you to disqualified him” regarding highest priesthood. Discover together with Inclusion (p. xxvi). Appendix. III, towards the meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 revealing risks of divorce, says “vice and you will fraud as well as the agony regarding deformity” because faults that may privately getting associated with a person.
PAHLAVI Messages. Area III. Dina-we Mainog-we Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-i Mainog-we Khirad (otherwise Viewpoints of Soul regarding Insights). Ch. XV: 1-6 and footnote dos (p. 42), identifies “the poorest and more than remote (armesttum) person” (select earlier annotation to the ‘armest’) just who retains sincerity inside imagine, word and you may action, will have a work imputed in order to him even when unable to in reality carrying out such as really works. Ch. XXVI: 4-six, (p. 56), the latest blind person that has attained studying and you can skills “is going to be thought to be sound-eyed”. XXXVII: thirty-six (p. 75), blessedness of a single “whom provides lodging hotel towards the unwell and you will secluded [‘armest’] and traders”. Sikand-Gumanik Vigar (or even the Doubt-Dispelling Factor). V: 63-64 (p. 144), when the an eye fixed, ear, nose, limb an such like are disabled, among almost every other organ is no substitute. X: 64 (p. 170), mention of the “manual body gestures” among ways that Zoroaster preached and you may sure Queen Gustasp. XII: 64-70 (p. 207), blindness rates which have dark, lack of knowledge etc during the a summary of “demoniacal distinct features”. Unfortunate Dar of one’s Hundred or so Subjects. Ch. 326-27), penalties to own theft is amputation of ear canal and you can (during the 3rd offence) away from right hand, and a fine and you may jail phrase.
