Автор: A good example of a good rabbi which know you to Maimonides’s terms warranted beating a person’s wife sexy korean girls getting a great “good” bring about try R
Zemah ben Paltoi, Gaon of Pumbedita (872–890), “calls upon a man to flog his wife if she is guilty of assault.” Rabbi Yehudai b. Nahman (Yehudai Gaon, 757–761) writes that: “…when her husband enters the house, she must rise and cannot sit down until he sits, and she should never raise her voice against her husband. Even if he hits her she has to remain silent, because that is how chaste women behave” (Ozar ha-Ge’onim, Ketubbot 169–170). The ninth-century Gaon of Sura, Sar Shalom b. c. 859 or 864), distinguishes between an assault on a woman by her husband and an assault on her by a stranger. The Gaon of Sura’s opinion was that the husband’s assault on his wife was less severe, since the husband has authority over his wife (Ozar ha-Ge’onim, Bava Kamma, ).
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From inside the Muslim The country of spain, R. Samuel ha-Nagid (936–1056) was one of the primary sages to recommend the fresh new partner so you can beat their controling spouse so she stay in their particular place. His ideas into the brand new domineering woman is the fact she can be hit-in purchase to teach their unique. The guy produces in the publication Ben Mishlei: “Strike your spouse in the place of concern if she tries to dominate your eg men and you can raises their own head [too high]. Try not to, my personal son, don’t you be your wife’s wife, whenever you are your lady might possibly be her partner’s partner!” Fundamental his terms and conditions is the fact that finest woman is certainly one which are complementary; the fresh bad woman is certainly one that is disputatious.
In the following period, known as that of the “ Rabbinic authorities/halakhic decisors/ biblical commentators of the mid-11 th to mid-15 th c.. The period of the rishonim followed that of the geonim and preceded that of the a h aronim. Rishonim ,” Moses ben Maimon (Rambam), b. Spain, 1138 Maimonides (1135–1204) recommends in his Code, the Mishneh Torah she-bi-khetav : Lit. «the written Torah.» The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia) Torah , that beating a bad wife is an acceptable form of discipline: “A wife who refuses to perform any kind of work that she is obligated to do, may be compelled to perform it, even by scourging her with a rod” (Isshut ). Some rabbis, such as Shem Tov b. Abraham ibn Gaon (d. Safed, 1312), in his commentary Migdal Oz on Maimonides, understand the referent to be the rabbinic court (beit din), since the word “force” (kofin) is in the plural, rather than the singular. However, most commentators concur that Maimonides means that it is the “husband” who can force her. R. Vidal Yom Tov of Tolosa, the well-known fourteenth-century interpreter of Maimonides’s Mishneh Torah, writes in the Maggid Mishneh that “Nahmanides wrote that we force her with a stick and it is also the view of Rabbenu (i.e., Maimonides) and the major rabbis.” It should be noted that Maimonides was most liberal in grounds for divorce, allowing sexual incompatibility, “me’is alai” (lit. “He is repulsive to me”) as grounds (cf. also Ket. 63b).
Jonah ben Abraham Gerondi (c. 1200–1263), who recognized the theory one a spouse will get overcome their spouse if the she transgresses: “A guy should not overcome their next-door neighbor. . The person whom beats his neighbors transgresses a couple of bad precepts. And therefore it is to your man which beats their spouse. The guy transgresses a couple negative precepts, in the event that the guy failed to strike their so you can reprove their particular for the majority of transgression” [focus exploit] (Iggeret Teshuvah, Constantinople, 1548). Hence R. Jonah distinguishes ranging from wife assault and you may stranger assault. One can possibly only violence one’s wife in the event the justified, however, it’s possible to never assault an individual’s feminine neighbor.
